Buddha Birthday – How & Why Do We Celebrate Buddha Birthday | Purnima | Jayanti


Buddha Birthday – How & Why Do We Celebrate Buddha Birthday | Purnima | Jayanti?

Buddha Purnima or Buddha Jayanti or Buddha Birthday is widely known in the complete moon night time. Even though Buddhists regard every complete moon as sacred but the full moon of the month Baishakh (April – May) has special significances a Buddhist pageant that marks Gautama Buddha’s delivery, he attained enlightenment, as well as Nirvana.

Buddha Jayanti is a unique day for the two Hindus and Buddhists in Nepal. On this day individuals commend the life of Lord Buddha; his Birth, Enlightenment and Mahaparinirvana (Death).

Lumbini, in the western Terai fields of Nepal, is where Prince Siddhartha (known as the Buddha) was conceived. The recently conceived Prince is accepted to have made seven strides and expressed an ageless message to all humankind. It is trusted this occurred in the delightful Sal woods, which is presently the point of convergence of the Lumbini Garden territory.

Who Was Buddha?

While discussing Buddha Birthday, let’s discuss first who is Buddha? Siddhartha Gautama, who might one day become known as Buddha (“illuminated one” or “the stirred”), lived in Nepal amid the sixth to the fourth century B.C. While researchers concur that he did in truth carry on with, mind-blowing occasions are still discussed.

As per the most generally known story of his life, in the wake of exploring different avenues regarding diverse lessons for a considerable length of time, and discovering none of them worthy, Gautama spent a game-changing night in profound contemplation. Amid his reflection, the majority of the appropriate responses he had been looking for turned out to be clear, and he accomplished full mindfulness, in this manner getting to be Buddha.

Lord buddha purnima jayanti happy birthday images wishes picturequotes messages greetings cards wallpapers Nepali
Buddha quotes images in Nepali

The Buddha was conceived in the Lumbini woods, close to the town of Kapilavastu (in current Nepal close to the Indian outskirt). His original name was Siddhārtha Gautama (Shakyamuni Gotama in Japanese). Despite the fact that he lived for around eighty years, the dates of his introduction to the world and passing are not built up with conviction. Most Historians state he was conceived in 563 BC and passed on in 486 BC.

Gautama’s dad, Suddhodana Gautama, was the pioneer of the warrior class of Kapilavastu. Gautama’s mom, Queen Māyā (Māyādevī) passed on not long after his introduction to the world, and he was brought up in extravagance by his dad and his dad’s new spouse.


Gautama demonstrated an early preference for contemplation, reflection, and self-development. By his dad’s desires, he wedded youthful and participated in the open existence of the ruler’s court. He had a child whom he named Rahula.

Gautama started his journey for Enlightenment at the age of twenty-nine when he figured out how to go outside the royal residence dividers. All through Gautama’s whole life before this, his dad had always kept him inside the royal residence dividers to shield him from anguish and the truth of the world.

On his first visit outside the castle, he went over a completely new reality, a world that he never knew existed. He saw the enduring of an infant, a wiped out man, an elderly person, and a decaying carcass. He all of a sudden understood that enduring is normal to all of mankind.

In the wake of making the associate of a homeless person priest, he serenely and calmly chose to desert his family, riches, and influence to accomplish Enlightenment. Buddhists call this choice “The Great Renunciation”, and they think of it as a defining moment ever.

One night, having settled on his choice, Gautama left the massive royal residence, forsaking his significant other and youngster to venture to the far corners of the planet looking for Enlightenment. He went as a homeless person in northern India and pursued the lessons of numerous masters, however, he before long ended up disappointed.

He proceeded with his journey for Truth as he at long last settled in the town of Uruvela, close Gaya, with five men as his followers who every mutual hello same objective. Together, they looked to accomplish Enlightenment through an unbelievably serious practice that included complete hardship of common merchandise, contemplating 10 hours per day, eating just a couple of grains of rice a day, never talking, and dozing practically nothing.

At some point, in the wake of ending up so starved thus debilitated from his plain practice, he at last crumbled. He was helped by a town young lady named Sujata who nourished him milk and rice pudding to reestablish his wellbeing. This occasion influenced him to understand that the outrageous way of life he was living was unequal and would not bring him Enlightenment.

He steadily recuperated his wellbeing by halting his outrageous practice, however, he lost his five devotees who blamed him for being a “weakling”. Those six years of self-humiliation influenced him to comprehend that extraordinary austerity doesn’t work and that in every way, balance is important.

In light of his experience, he built up training and lifestyle that he called “The Middle Way”, a way of control far from the limits in each part of life.

Budhha is The Founder Of Buddhism

One night, at the age of thirty-five, Siddhartha Gautama sat in dhyana (a Sanskrit expression with a similar significance as Zazen in Japanese, and Chan in Chinese) at the feet of a pipal tree, a tree later known as “The Bodhi Tree”, in Bodh Gaya, India.

It was here that he ended up decided not to quit ruminating before achieving Enlightenment (satori in Japanese), arousing to the truth of the Universe.

Following 49 days of contemplation, at 35 years old, he is said to have accomplished Enlightenment. It was as of now that he turned into “The Buddha” – The Awakened One.

Right now of his Enlightenment, he encountered a brilliant natural comprehension of presence, and he comprehended the reason for natural affliction, just as how it could be killed.

His perceptions about enduring wound up known as the Four Noble Truths. He additionally built up the Noble Eightfold Path, one of his foremost lessons, which is portrayed as the way prompting the end of misery. Both the Four Noble Truths and the Noble Eightfold Path are at the focal point of Buddhism, just as Zen.

Having chosen to lecture his instructing or Dharma, the Buddha came back to his previous teaches in Benares. Astounded by his shrewdness, earnestness, and information, they took him again as their educator, and he was appointed as a priest. Together with him, they framed the principal gathering of Buddhist priests, called a Sangha in Sanskrit.

Soon after shaping the first sangha, he lectured his first lesson in the “Deer Park” close Benares. This lesson contained the quintessence of Buddhism, in which he expounded on his precept of The Middle Way.

Joined by his trains, the Buddha went in the valleys of the Ganges spreading his logic, making followers, and making a gathering of priests where everybody was conceded with no segregation. Later on, he came back to the place where he grew up and lectured his dad, his better half, and other relatives.

A well off admirer paid for the development of a cloister in Savatthi, which turned into the Buddha’s primary living arrangement and educating focus. The Buddha’s lessons spread, and more religious communities were worked in significant urban areas along the Ganges. Indeed, even as it picked up conspicuousness, his dharma remained a lifestyle, a theory than a religion.


After a real existence committed to the otherworldly movement, the Buddha kicked the bucket in Kushinagar (in cutting edge Nepal) at around eighty years old.

Predicting his demise, he cautioned his supporters about it, yet he wouldn’t give them particular directions on the continuation of his educating. Rather, he demanded that he had just instructed every one of that was fundamental. His body was incinerated, and his fiery remains were separated and put into the eight Buddhist sanctuaries spread crosswise over India.

According to generally held convictions, Maya Devi, the Queen of Shakya King Suddhodhana of Kapilvastu, brought forth Prince Siddhartha while going through the Lumbini Garden, upon the arrival of “Vaishakha Poornima” (full-moon day of May) in 623 BC.

The Queen is accepted to have scrubbed down in Pushkarini (the Sacred Pond) and taken help of a tree limb fully expecting the conveyance, before bringing forth the little baby, who proceeded to turn into the Buddha.

Lumbini – the origination, Tilaurakot or Kapilvastu – where Buddha went through his initial 29 years, Devdaha – his maternal home, and other consecrated spots and cloisters all over Kathmandu and Nepal, are packed with enthusiasts upon the arrival of Buddha Jayanti.

In Kathmandu valley, Buddhists of all influences just as explorers from abroad, respect the Buddha at the two incredible stupas Swyambhunath, Boudhanath and the to a great extent Buddhist city of Patan. Exercises at the primary Buddhist stupas and hallowed places start at daybreak and proceed till late at night.

Buddha’s Birth

The Buddha who is the organizer of the Buddhist religion is called Buddha Shakyamuni “Shakya” is the name of the regal family into which he was conceived, and “Muni” signifies “Capable One.” Buddha Shakyamuni was conceived as an illustrious ruler in 624 BC in a spot called Lumbini, in what is currently Nepal. His mom’s name was Queen Mayadevi and his dad’s name was King Shuddhodana.

The Queens Dream

One night, Queen Mayadevi imagined that a trinket plunged from paradise and entered her belly. The trinket entering her belly demonstrated that on that very night she had imagined a youngster who was an unadulterated and incredible being.

The elephant’s dropping from paradise showed that her tyke originated from Tushita paradise, the Pure Land of Buddha Maitreya. Afterward, when she brought forth the kid, rather than encountering torment the ruler encountered an extraordinary, unadulterated vision in which she stood holding the part of a tree with her correct hand while the divine beings Brahma and Indra took the kid easily from her side. They at that point continued to respect the baby by offering him ceremonial ablutions.

Who is Siddhartha Gautama

The Buddha, or “edified one,” was conceived Siddhartha (which signifies “he who accomplishes his point”) Gautama to an extensive tribe called the Shakyas in Lumbini, (today, present-day Nepal) in the sixth century B.C.

His dad was the ruler who administered the clan, known to be monetarily poor and on the edges geologically. His mom passed on seven days in the wake of bringing forth him, however, a sacred man forecasted extraordinary things for the youthful Siddhartha: He would either be an incredible lord or military pioneer or he would be an extraordinary profound pioneer.

To shield his child from seeing the agonies and enduring of the world, Siddhartha’s dad brought him up in richness in a royal residence manufactured only for the kid and protected him from the learning of religion and human hardship. As indicated by custom, he wedded at 16 years old, however, his life of complete separation proceeded for an additional 13 years.

Buddha’s Good Qualities

It is difficult to depict all the great characteristics of a Buddha. A Buddha’s empathy, astuteness, and power are totally past origination. With nothing left to cloud his psyche, he sees all marvels all through the universe as obviously as he sees a gem held in the palm of his hand.

Through the power of his or her empathy, a Buddha precipitously does whatever is proper to profit others. He has no compelling reason to consider what is the most ideal approach to help living creatures – he normally and easily acts in the most advantageous manner.

Similarly as the sun does not have to inspire itself to transmit light and warmth however does as such just on the grounds that light and warmth are its very nature, so a Buddha does not have to spur himself to profit others but rather does as such basically on the grounds that being gainful is his very nature.

Buddha early life

India at the season of the Buddha was in all respects profoundly open. Each major philosophical view was available in the public eye, and individuals anticipated that otherworldliness should impact their day by day lives in positive ways.

During this season of extraordinary potential, Siddhartha Gautama, the future Buddha, was naturally introduced to an illustrious family in what is presently Nepal, near the outskirt with India. Growing up, the Buddha was particularly insightful and humane.

Tall, solid, and attractive, the Buddha had a place with the Warrior Caste. It was anticipated that he would turn out to be either an incredible ruler or an otherworldly pioneer.

Since his folks needed a ground-breaking ruler for their kingdom, they endeavored to counteract Siddharta from seeing the unsuitable idea of the world. They encompassed him with each sort of delight. He was given five hundred alluring women and each open door for games and energy. He totally aced the vital battle preparing, notwithstanding winning his better half, Yasodhara, in a bows and arrows challenge.

All of a sudden, at age 29, he was stood up to with temporariness and enduring. On an uncommon excursion from his rich royal residence, he saw somebody urgently wiped out.

The following day, he saw an incapacitated elderly person, lastly a dead individual. He was extremely vexed to understand that seniority, infection, and demise would come to everybody he adored. Siddharta had no asylum to offer them.

The following morning the ruler strolled past a meditator who sat in profound retention. At the point when their eyes met and their psyches connected, Siddhartha ceased, entranced.

Instantly, he understood that the flawlessness he had been looking for outside must be inside the mind itself. Meeting that man gave the future Buddha a first and luring taste of brain, a genuine and enduring asylum, which he realized he needed to encounter himself for the benefit of all.

Life of Buddha

According to history, Buddha lived in between 563 and 483 BC. C., although the scholars postulate that he may have lived until a century later. He was born of the rulers of the Shakya clan, hence his name Shakyamuni, which means “sage of the Shakya clan”.

The legends that grew up around him claim that both his conception and his birth were miraculous. His mother, Maya, conceived when he dreamed that a white elephant entered his right side (1976.402). He gave birth to him standing by a tree in a garden (1987.417.1).

The child emerged from the right side of the fully formed Maya and began to take seven steps. Once back in the palace, he introduced an astrologer who foresaw that he would become a great king or a great religious teacher and was given the name Siddhartha (“Who achieves his purpose”).

His father, evidently thinking that any contact with unpleasant things could lead Siddhartha to seek a life of renunciation as a religious teacher, not wanting to lose his son in such a future, protected him from the reality of life.

Princely life and the great change.

We were informed that knowing what his son was expecting, his father did everything he could to protect him from all possible contacts and spiritual influences, surrounding him with pomp and luxury and providing him with all the material comforts, to that it grows. great ruler.

He built three palaces for his son with all comforts and services and organized his training in martial arts and education on various subjects necessary for the conduct of state affairs. We were told that, despite these agreements, the young Siddhartha was still attracted by the philosophical and contemplative thought during which he suffered deep despair.

Buddha was married to Yashodhara. When he was sixteen he married a beautiful princess named Yashodhara. She was the daughter of a Sakya chief named Suprabuddha. He had a son through her with the name of Rahula.

We do not know much about his family life except that he took care of his wife and spent a lot of time with her. We do not know if he had any relationships with other women. Probably Yashodhara was a very obedient wife, who could have suffered later in life when the Buddha left her forever.

The life of a wandering monk.

But the young Siddhartha was firm in his resolution. Having seen the hermit meditate, he was eager to pursue a similar life of austerity and inner detachment.

Shortly afterward, one day, in the middle of the night, when everyone slept, he left the palace, his family, his friends, and the kingdom.

He was relieved when he left Kapilavasthu, in a car driven by his trusty driver, named Channa, in the deep forests that extended beyond civilian life. After crossing a stream called Anana, he took all his jewels and rich clothes and gave them to Channa. He ordered him to return to the city with the car and all his belongings, against the protests and accusations of the latter.

Siddhartha did not know of the devastation of poverty, illness and even old age, which grew up surrounded by every comfort in a sumptuous palace. At the age of twenty-nine, he made three successive carriage rides out of the palace grounds and saw an elderly person, a sick person, and a corpse, all for the first time.

On the fourth journey, he saw a holy wandering man whose ascetic Siddhartha was inspired to follow a path similar to the quest for liberation from suffering caused by the endless cycle of birth, death, and rebirth.

As he knew his father would try to stop him, Siddhartha secretly left the palace in the middle of the night (28.105) and sent all his belongings and jewels with his servant and his horse. He completely abandoned his luxurious existence, spent six years as a recluse (1987.218.5), attempting to conquer innate appetites for food, sex, and comfort by participating in various yogic disciplines.

Finally, near the death of his watchful fast, he accepted a bowl of rice from a girl. Once he ate, he realized that physical austerities were not the means to attain spiritual deliverance. In a place now known as Bodh Gaya (“place of enlightenment”), he sat and meditated all night under a pipal tree.

After defeating the forces of the demon Mara, Siddhartha attained enlightenment (1982.233) and became a Buddha (“an enlightened one”) at 35 years of age.

The Buddha sat down after his enlightenment, meditating under the tree and then standing beside him for several weeks. During the fifth or sixth week, he was subjected to heavy rains while meditating but was protected by the hood of the serpent king Muchilinda (1987.424.19ab).

Seven weeks after his enlightenment, he left his place under the tree and decided to teach others what he had learned, encouraging people to follow the path he called “The Middle Way,”. He held his first sermon (1980-527.4) at a deer park in Sarnath, on the outskirts of the town of Benares. He soon had many disciples and spent the next forty-five years walking in northeastern India, spreading his teachings.

Traditional reports report that he died at the age of eighty (2015.500.4.1) in Kushinagar, after ingesting a piece of contaminated mushroom or pork. His body was cremated and the remains were distributed among the groups of his followers. These sacred relics were consecrated in large hemispheric mounds (1985-87), some of which became important places of pilgrimage.

In India, during the period of the Pala (about 700-1200), the life of the Buddha was codified in a series of “Eight Major Events” (1982,233). These eight events are, in order of occurrence in the Buddha’s life: his birth (1976.402), his defeat in Mara and subsequent enlightenment (1982.233, 1985.392.1), his first sermon in Sarnath (1980.527.4), miracles performed at Shravasti (1979.511), his descent from the sky of the thirty-three gods (28.31), his domestication of a wild elephant (1979.511), the gift of monkey honey and his death (2015.500.4.1).

What makes you a Buddhist?

So as to have the capacity to turned out to be Buddhist, we have to assume liability for making our very own lives, with the certainty that circumstances and logical results, or karma, truly works. Through our contemplations and decisions, we make propensities and frames of mind that either farthest point or free us. Through experience, we see that we make today the reasons for our circumstances tomorrow.

On the off chance that we need to assume this liability and choose to utilize this opportunity to achieve the condition of a Buddha, what do we need?

We need esteems that we can trust. Psyche is the main thing that doesn’t change. It wasn’t conceived and can’t pass on. It is dependable and wherever like space. Illumination, or Buddhahood, is a completely created perspective and is the objective of Buddhism.

As Buddhists, we make an association with this state – we open ready – and this we call taking shelter. We additionally take asylum in the lessons (Dharma) that convey us to the objective, in our companions in transit (Sangha), and in our educator (Lama).

From the condition of complete euphoria and achievement of edification, we can do the most to profit others. So Buddhists likewise reinforce their assurance to seek after this objective, so we can impart it to other people.

What’s more, to utilize whatever quality and understanding we jump in transit to support all. This respectable yearning is known as the Bodhisattva Promise.

What is nirvana in Buddhism?

After spending years reflecting on the Four Noble Truths and sincerely practicing the Eightfold Path, Nirvana or Nibbana is the final state of liberation a monk achieves. After prolonged spiritual practice, when a monk reaches this state, he becomes completely free from all becoming and karmic debt.

In a spiritual sense, it is liberation from the evils of impermanence, change and samsara and the dissolution of the transmigrating ego. It is a condition in which nothing is actually happening, moving, changing or becoming. Is it bliss? Well, we don’t really know how Nirvana is.

We can talk about it metaphorically, but we can’t really describe it because there is no experience, no knowledge, and no knower and observer either in that state. In Buddhism, the highest and ultimate goal is Nirvana.

The Buddha emphatically advised his followers not to have a place in a higher world of gods but to aim for Nirvana. He claims that heavenly life was a great distraction on the path of salvation for a monk.

When the Arhat or the saint passes away, he reaches the realm where there is nothing, “neither solid nor fluid, neither heat nor motion, neither this world nor any other world, neither the sun nor the moon.” This is called the cessation of becoming which is “neither rising, nor passing away, nor standing still, nor being born, nor dying.”

It is Nirvana, which is unborn, without source, uncreated and unformed real in which the beings can escape through the cessation of desire. The Buddha did not encourage the initiates to speculate on Nirvana’s condition because of the experience’s purely subjective nature. But for the monks to continue their practice on the Eightfold path, an understanding of Nirvana was considered essential.

The Pali word Nibbana (Sanskrit nirvana) was first used by the Buddha to describe a human being’s highest state of deep well-being. The mind awakens from delusion, is freed from bondage, is purified from all its defilements, becomes completely at peace, experiences the complete cessation of suffering, and is no longer reborn.

Nirvana is the earliest and most frequently used term to describe the Buddhist path goal. “Blowing out” or “quenching” is the literal meaning. More specifically, a person who reaches nirvana has extinguished the fires of greed, hatred, and delusion toxic unconscious mental and emotional arrangements that cause people to harm themselves and each other and cause suffering.

The popular account is that nirvana means the flames “blowing out,” but the word is more likely to be based on the idea of removing fuel so that fire goes out, or releasing the fire from clinging to its fuel.

In early tradition, there are two meanings of the word: nirvana as the radical psychological transformation experienced under the Bodhi tree by Siddhartha Gautama at the age of 36; and parinirvana as the most enigmatic transformation experienced when the Buddha died between two salt trees at the age of 80.

He attained nirvana when the toxic fires were quenched, lived 45 years teaching others how to achieve the same end, and then entered parinirvana with the final passing away of his body and mental aggregates (feeling, perception, disposition, and consciousness).

According to Buddhism, Nirvana is a complex conceptual state of being in which a person escapes the world’s suffering and realizes his unity with the universe. The person whose consciousness enters Nirvana may eventually leave to exist spiritually, albeit impersonally, behind the cycle of reincarnation.

Literally, the word Nirvana means “blowing out” or “quenching,” but the meaning is more complicated when applied to the spiritual life of a person. Nirvana can refer to the act of quenching being either extinguished gradually or quickly (like a candle blowing out).

Buddhism’s ultimate goal is Nirvana when the “quenching” of all desire is complete and the person becomes another state. Imagine burning a candle and then extinguishing it. It does not destroy its energy, but it becomes another type of energy.

This is a fundamental illustration of what happens when a soul arrives at Nirvana. The Buddhist is trying to extinguish three “fires” to find Nirvana. Passion, aversion, and ignorance are these things. This quenching on the surface sounds biblical.


The Bible warns against being consumed or led by passion, and commands that within ourselves we “put to death” anything earthly, including sinful passion Hatred and willing ignorance, are also denounced in the Scriptures. No less than 71 different proverbs speak of “the fool,” and none of them are positive.

Hatred is also a biblically negative state. Hatred stirs up conflict, but overall mistakes love covers. However, the quenching of “passion” by Buddhism is far different from the “flee youthful passions” directive of the Bible. Buddhism does not see sin as a violation of a divine moral code; rather, it recommends the elimination of all desires, which of course is self-defeating in order to get rid of all desire, one must desire to have it gone.

And it’s not a biblical idea, anyway, God promises to give us the desires of our hearts as we delight in Him, and as opposed to Nirvana, biblical heaven is a place where pleasures abound and desires fulfill themselves.

Nirvana’s concept is contrary to the teaching of heaven by the Bible. There’s no way to work out our own path to heaven, says the scripture. No meditation, self-denial, or illumination can make one righteous before a holy God.

Buddhism also teaches that a person who comes to Nirvana’s state loses all personal identity, all desire, and even his body. The Bible teaches that a heaven is a real place, not a state of mind, where we retain our personal identities and resurrected bodies.

We will not exist in a nebulous state of perpetual apathy; rather, we will enjoy the fulfillment of our most basic desire for fellowship with God: in your presence, you will fill me with joy, with eternal pleasures on your right hand.

Buddha teachings



Most traditions share some kind of common sets of fundamental beliefs. A central belief in Buddhism is often called reincarnation: the concept that people are,

He retracts after death. In fact, most people go through many cycles of birth, life, death, and rebirth. A practicing Buddhist distinguishes between the concepts of rebirth and reincarnation.

In reincarnation, the individual can be repeated over and over again. In rebirth, a person does not necessarily return on Earth as the same entity never again. Compare with a leaf growing on a tree. When the wilted leaf falls, a new leaf will eventually replace it. It is likely matching to the old leaf, but it is not identical to the original sheet.

Buddhism is a philosophy of life which had been lived by Gautama Buddha who lived and taught in Nepal and in some parts of northern India in the sixth century BC The Buddha was not a god and the philosophy of Buddhism does not imply any theistic view of the world. The Buddha’s teachings. They are only to free sentient beings from suffering.

The basic teachings of the Buddha, fundamental to Buddhism, are:

  • The three universal truths;
  • The four noble truths; and
  • The Noble Eightfold Path.
  1. The Three Universal Truths
  2. Nothing is lost in the universe.
  3. Everything changes
  4. The law of cause and effect.

After his enlightenment, the Buddha went to Deer Park near the holy city of Benares and shared. His new understanding with five holy men. They immediately understood him and became his disciples. This marked the beginning of the Buddhist community. For the next forty-five years, the Buddha. And his disciples went from one place to another in India, spreading the Dharma, his teachings. Your compassion had no limits; they helped everyone on the road, beggars, kings, and slaves.

At night they would sleep where they were; when they were hungry, they asked for food. Wherever the Buddha was, he conquered the heart of the people because he faced his true feelings. He advised them not to accept their words about blind faith, but to decide for themselves.

If your teachings are right or wrong, follow them. He encouraged everyone to have mutual compassion and the development of a virtue: “You have to do your job because I can just teach the road.”

Once the Buddha and his disciple Ananda visited a monastery where a monk suffered from contagious disease. The poor man was untidy and no one cared for him. The same Buddha he washed his sick monk and put him in a new bed.

Later, he admonished the other monks: “Monks, you have no mother or father to take care of you, if you do not care for each other, Who will take care of you? He who serves the sick and suffering serves me. After many of these cycles, if a person releases their attachment to desire and self, he can achieve Nirvana. This is a state of freedom and freedom from suffering.

The three pieces of training or practices.

These three consist of:

  1. Sila: virtue, good behavior, morality. This is based on two fundamental principles: Principle of equality: that all living entities are equal. The principle of reciprocity: this is the “Golden Rule” in Christianity: doing to others what they would like them to do you. It is found in all major religions.
  1. Samadhi: concentration, meditation, mental development. Developing the mind is the way to wisdom which, in turn, leads to personal freedom. Even mental development strengthens and controls our mind; This helps us to maintain good behavior.
  1. Prajna: discernment, intuition, wisdom, enlightenment. This is the true heart of Buddhism. Wisdom will arise if your mind is pure and calm. The first two paths listed in the Octuple Sentiero described below, refer to discernment; the last three belong to the concentration; The three media are related to virtue.

III. The Four Noble Truths

The Four Noble Truths of the Buddha exploit human suffering. They can be described (something simplistically) as:

  1. Dukkha: suffering exists: life is suffering. Suffering is real and almost universal suffering. There are many causes: loss, illness, pain, failure, and impermanence of pleasure.
  1. Samudaya: There is a cause of suffering. Suffering is due to attachment. It can take many forms: the desire for sensual pleasures; the desire to fame; the desire to avoid unpleasant feelings, such as fear, anger or jealousy.
  2. Nirodha: there is an end to suffering. The attachment may be exceeded. Suffering ceases with the final release of Nirvana (Nibbana). The mind experiences complete freedom liberation and detachment. Leave aside any desire or whim.
  1. Magga: To end suffering, you must follow the eightfold path which is the way to achieve this

The five precepts

These are the rules for living. They are somewhat analogous to the second half of the ten.

Commandments in Judaism and Christianity: the part of the Decalogue that describes the behaviors to avoid. However, they are recommendations, not commandments. Believers are expected to use your intelligence to decide exactly how to apply these rules:

1. Do not kill. This is sometimes translated as “no harm” or absence of violence.

2. Do not steal. This is generally interpreted as the prevention of fraud and economic actions exploration.

3. Do not lie. Sometimes this is interpreted as including insults, gossip, etc.

4. Do not abuse sex. For monks and nuns, this means any way out for complete celibacy. For laymen, adultery is prohibited, along with harassment or sexual exploitation, including the wedding. The Buddha did not discuss the initial premarital sex within a committed relationship, therefore, Buddhist traditions differ in this. Most Buddhists are likely to influenced by their local cultures, they condemn same-sex sexual activity regardless of nature the relationship between the people involved.

5. Do not drink alcohol or other drugs. The main concern here is that the harmful substances fog mind. Some have included other methods of separating us from reality as a drug: for example, cinema, television and the internet. Those who are preparing for the monastic life or who are not in a family should avoid five activities:

6. Take late meals.

7. Dance, sing, listen to music and see grotesque monkeys.

8. Use of garlands, perfumes, and personal ornaments.

9. Use of high places.

10. Accept gold or silver.

There are also a series of eight precepts that are composed of the first seven listed above, followed from the eighth to the ninth are united as one. “Theravada’s ordained monks promise to follow
227 precepts! ”

IV. Eight-way

The Eightfold Path of the Buddha consists of:

Panna: discernment, wisdom.

1. Samma dithi: Correct understanding of the four noble truths. The correct view is a true understanding of the four noble truths.

2. Samma sankappa: Right thought; Following the right path in life. The correct aspiration is the true desire to free oneself from attachment, ignorance, and hatred. These two are known as Prajna or Wisdom. Sila: virtue, morality:

3. Cow Samma: correct speech: do not lie, criticize, and condemn, gossip, harsh language. The right language implies refraining from lying, gossiping or speaking badly.

4. Samma kammanta Right conduct or right action means to refrain from doing evil behaviors like killing, stealing and having carefree sex. These are called the five precepts.

5. Samma ajiva: correct lifestyle: lean on yourself without harming others. The right livelihood means to earn a living in order to avoid dishonesty and hurt others, including the animals. These three are known as Shila or Morality. Samadhi: concentration, meditation.

6. Samma Vayama: right effort: to promote good thoughts; Conquer bad thoughts. The right effort is a matter of compromise in relation to the content of the mind: bad qualities should be abandoned and prevented from climbing again. Good qualities must be promulgated and nourished.

7. Samma Sati: right attention: become aware of your body, mind, and feelings right consciousness is concentrating on the body, on feelings, on thoughts and emotions. consciousness in order to overcome desire, hatred, and ignorance.

8. Samma samadhi: Right concentration: meditate to attain a higher state of consciousness. The right concentration is to meditate in such a way that it is true understanding imperfection, impermanence, and non-separation
There are, however, many sects of Buddhism and there are different types of Buddhist monks, all of them to the world.

The life and habits of Buddhist monks are not only different and unique but also they consist of spiritual meaning. Their daily lives follow a rigorous program that revolves around meditation, scripture study, and participation in ceremonies. There are Buddhist and Buddhist shrines.
Monasteries, where Buddhist monks, gompas, and stupas live all over the world.
Although it originated in Nepal, Emperor Ashoka helped spread Buddhism in the south East Asian countries, such as Sri Lanka, Myanmar, Thailand and Indochina, from where they moved influence people in the Himalayan kingdoms of Sikkim, Bhutan, Nepal, Tibet, Mongolia, Central Asia, as well as China, Korea, Vietnam, and Japan. About 95% of the population in Thailand is Buddhist, the largest concentration in the world, with Cambodia, Myanmar, Bhutan, Sri Lanka, Tibet, Lao People’s Democratic Republic, Vietnam, Japan, Macao (China) and Taiwan Province of China following closely.

The devotees reaffirm their faith in the five principles called Panchsheel:

1. Do not take a life;
2. Do not steal;
3. Do not commit adultery;
4. Do not lie;
5. Do not drink alcohol or other toxic products.

Buddha Jayanti / Buddha Birthday / Buddha Purnima Celebration

This abnormal, 3-fold prospect provides Buddha Purnima its particular significance. Buddha Purnima is the holiest day in Buddhist schedule. Its vibrant is celebrated with amazing enthusiasm. Buddha Purnima is also referred to as;-

  • Buddha Birthday
  • Buddha Jayanti
  • Baishakh Purnima
  • Vesak Day

It falls on the day of the total moon in May additionally and it’s far a gazetted holiday in Nepal. Many Buddhists go to temples on Buddha Purnima to listen to monk’s speech and recite historical verses.

Spiritual Buddhists may spend all day in a single or extra temple. Some temples display a small statue of Buddha as a child. The statue is placed in a basin packed with water and decorated with plants. Devotees to the temple pour water over the statue.

See Also: famous Buddha’s quotes for Life

This symbolizes a natural and new starting. People have a good time in Buddha Purnima due to the fact to commemorate delivery, attainment of know-how, and the dying of Lord Buddha.

The most vital point to be taken into consideration is that almost all people celebrate Buddha Purnima due to the fact peoples are attracted to Gautama Buddha and his reasonable messages to the world which inspires people to have a good time.

Peoples aren’t handiest celebrating Buddha Purnima because of an above-cited cause but additionally, human beings celebrate this festival in order to reveal their love and affection toward Gautama Buddha and as a purpose of paying respect to Gautama Buddha.

why do we celebate Buddha Purnima
Happy Buddha Purnima

Buddha Purnima is widely known to commemorate the Lord Buddha and his nonsecular achievements during his lifestyles time. Gautama Buddha was the prince by birth and god before and after death. He changed into a Prince by means of delivery however he never selected to stay very clean and wealthy lifestyles of the palace.

At his 16 he got wedded to the stunning girl and got a pleasing son. At the age of 29, a large turning factor got here in his life; he left the beautiful palace and went out of doors in the search for a fact about old age, demise, illness and so forth.

See Also: Happy Buddha Purnima wishes in Nepali

He started out roving similar to an ascetic after leaving his son, wife and wealthy lifestyles of the palace for searching the illumination. Then, he reached to the Bodh Gaya at the age of 35 and sat underneath the Bodhi tree for the deep thought unless he was provided with enlightenment. He attained nirvana later than 49 days of the deep thought and has turn into a Buddha.

From then, it turned into started celebrating as Buddha Purnima. Dharmacakra approach Dharma wheel (having eight spokes and direction to enlightenment) represents the symbol of Buddhism throughout the party of Buddha Purnima.

It’s been confirmed as a respectable excursion in Nepal. It is celebrated in exclusive nations with distinctive names together with Swanyapunhi within the Nepal, Vesak Day inside the Singapore, Hari Waisak within the Indonesia, Visakha Bucha Day in Thailand and many others.

Don’t Miss: Happy Buddha Purnima wishes in English

Many students are uncertain while he lived. Its extreme believed that Buddha turned into born at some time in 6th and fourth centuries BCE. Opinions amongst pupils are commonly divided among folks who area Buddha’s dying approximately 480 BCE and people who place it as much as a century later.

Happy buddha purnima jayanti birthday Nepali images wishes picture quotes messages greetings cards wallpaper
Happy Buddha Purnima Images

Gautama Buddha turned into a spiritual trainer in Nepal. Many Buddhists pay special interest to Buddha’s teachings during Buddha Purnima. They may wear white robes and most effective devour vegetarian food on and around Buddha Purnima.

Many humans also provide cash, meals or items to organizations that assist the bad, the aged and people who are unwell. Caged animals are bought and set free to display take care of all residing creatures, as preached by way of Buddha.

Don’t Miss: Why do we celebrate Buddha birthday in Buddhism?

The Bodhi tree is respected. Its branches are bejeweled with garlands and painted ribbons. Rows of candles are lit across the special tree, and milk and fragrance waters are speckled on its roots.

The rituals encompass prayers, sermons at the existence of Gautama Buddha, the non-stop performance of Buddhist holy book and other sacred writing, meditation by means of monks and devotees, and devotion of the sculpture of Buddha.

Happy buddha purnima jayanti birthday Nepali images wishes picture quotes messages greetings cards wallpaper
Happy Buddha Purnima Images

Offerings of incense, floral, candles and fruit are made through believers, who prostrate numerous times in front of the idol. In this Holy day the Buddhists bathtub and put on handiest white clothes.

See Also: Happy Buddha Purnima wishes for Facebook friends

They acquire in temples to worship and supply alms to priests. Buddhists additionally repeat their religion within the five ideas referred to as Panchsheel. Those five principles are:-

  1. not to kill
  2. now not to steal
  3. now not to lie
  4. not to devour liquor or different intoxicants
  5. now not to devote adultery government

Post offices, government offices, college and banks, and different private agencies are closed in Nepal on Buddha Purnima. Stores and other agencies and groups can be closed or have reduced working hours.

Happy buddha purnima jayanti birthday Nepali images wishes picture quotes messages greetings cards wallpaper
Happy Buddha Purnima Images

Transportation is normally unaffected as many locals journey for spiritual celebrations. Buddha became an influential nonsecular instructor during and after his lifetime. Many Buddhists see him because of the excellent Buddha. Celebrations to honor Buddha had been held for lots of centuries.

See Also: Why do we celebrate Buddha birthday in Hindu religion

The selection to have a good time Buddha Purnima because the Buddha’s birthday turned into formalized at the primary convention of the arena Fellowship of Buddhists. This conference changed into held in Colombo, Sri Lanka, in May 1950.

Happy buddha purnima jayanti birthday Nepali images wishes picture quotes messages greetings cards wallpaper
Happy Buddha Purnima Images

The date changed into fixed because of the day of the overall moon in May. Specific Buddhist groups might also have a good time Buddha Purnima on distinct dates in years whilst there are complete moons in May. This is because the Buddhist lunar calendar may be interpreted in exceptional approaches.

Happy buddha purnima jayanti birthday Nepali images wishes picture quotes messages greetings cards wallpaper
Happy Buddha Purnima Images

see Also: Happy Buddha Purnima wishes Greeting Cards 

To sum up, all people celebrate Buddha Purnima because in order to reveal their love and affection toward Gautama Buddha and as a reason of paying respect to Gautama Buddha. People are paying very much attention to Gautama Buddha due to his reasonable opinion to the humankind which inspires people to have an excellent moment

Related Terms and posts about Lord Buddha

Why Do We Celebrate Buddha Birthday
Reasons to Celebrate Buddha Birthday
Why Do We Celebrate Buddha Purnima
Reasons to Celebrate Buddha Jayanti
Why Do We Celebrate Buddha Jayanti
Reasons to Celebrate Buddha Purnima
30 Facts about Lord Buddha
Who is Lord Buddha
Places to Visit in the birthplace of Lord Buddha, Lumbini
Why do you visit Lumbini at One Time before you die

Writer: Abhishek Jha, Saugat Thapa

Why Do We Celebrate Buddha Birthday, Purnima Jayanti


Jitendra Sahayogee

I am Jitendra Sahayogee, a writer of 12 Nepali literature books, film director of Maithili film & Nepali short movies, photographer, founder of the media house, designer of some websites and writer & editor of some blogs, has expert knowledge & experiences of Nepalese society, culture, tourist places, travels, business, literature, movies, festivals, celebrations.

Leave a Reply

Your email address will not be published. Required fields are marked *